296 Cedar Street South
TIMMINS, ON P4N 2H3
Phone: 705-268-3053
Fax: N/A

Parish Bulletin

Solemnity of St. Anthony of Padua

June 13, 2021

Sadly, beginning April 19th our Church will be closed for public worship until we enter "stage 2" of the new provincial framework for reopening (anticipated for early July.)
 
PARISH OFFICE HOURS: Please call Fr. John or see him after Mass for any office matters. 
 
SACRAMENT OF RECONCILIATION: Fr. John is usually available thirty minutes before weekday Mass to celebrate reconciliation or by appointment.
 
BAPTISM: Call the Parish Office to register for the next preparation course.
 
MARRIAGE: Contact Fr. John at least six months before your anticipated date of marriage.
 
PRIESTHOOD: If you would like further information about becoming a priest, brother, or sister contact Fr. John or visit www.vocations.ca
 
SICK CALLS: If you know of a parishioner who is hospitalized or unable to attend Mass and would like to receive Holy Communion please call the Parish Office.
 
HOSPITAL VISITATION: If you or a loved one is in the hospital and would appreciate a pastoral visit from Fr. John please call the rectory.
 
E-BULLETIN: For those who wish to receive an electronic copy of the bulletin each Friday in their inbox, email frjohnlemire2@gmail.com and request to be added to the e-bulletin list. 
 
WEEKLY COLLECTION UPDATE: June 6th: $2435.00. Weekly Budget: $2350.00.  Difference: +$85.00.  Renovation Fund: $320.00. Thank you for your generous support. 
    
SANCTUARY CANDLE INTENTION: For the repose of the soul of Betty Joyce by a family friend.
 
SANCTUARY CANDLE: Each week we invite you to light the sanctuary lamp in memory of a loved one or for a special intention. The cost is $20.00 and you may place it in the collection with the information enclosed. 
 
SCRIPTURE REFLECTION: “For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil.”  (2 Corinthians 5:10) We are all accountable for all of the gifts God has given us – our time, our talent and our treasure; everything we have and everything we are.  Each of us is accountable not only for our own life but for the lives of others as well.  One day God will ask each of us what did we do with the gifts we were given.  How will you respond? (from the Saint Louis Archdiocese Stewardship Office)
 
HOW TO E-TRANSFER: For those who wish to donate to the Parish by e-transfer, use the email “sacredheart296@eastlink.ca” and the security / password “sacredheart”. Thank you for your support!
 
FOR THOSE UNABLE TO ATTEND MASS ... SPIRITUAL COMMUNION PRAYER: My Jesus, I believe that you are in the Blessed Sacrament. I love you above all things, and I long for you in my soul. Since I cannot now receive you sacramentally, come at least spiritually into my heart. As though you have already come, I embrace you and unite myself entirely to you; never permit me to be separated from you. Amen.
 
DAILY MASS: You can follow Cardinal Collins’ Mass at www.stmichaelscathedral.com/live or the Daily TV Mass at www.youtube.com/dailytvmass
 
LOCK-DOWN NEWS: It was great to see the provincial government alter their roadmap for reopening and now included allowing Churches to re-open at 15% capacity now (instead of at stage 2.) Unfortunately, with the high case count in the Porcupine Health Unit, our area is NOT going into stage 1 this Friday. Sadly, as such, our Churches continue to remain closed for public Masses until further notice. Please continue to stay at home, limit your contact to your household, and get vaccinated when you are eligible. We all need to do our part so that we can get to stage one and re-open. Fr. John will continue to privately celebrate Mass each daily and is available via phone, social media, or email for anyone in need. Do not hesitate to reach out to him. Thanks to all those who continue to support the Parish during this challenging time. Your generosity is much appreciated.
 
2020 - 2021 DIOCESAN PRIORITY: “A personal relationship with Christ through the Sacraments” 
 
The Eucharist is the memorial of Christ's Passover, the making present and the sacramental offering of his unique sacrifice, in the liturgy of the Church which is his Body. In all the Eucharistic Prayers we find after the words of institution a prayer called the anamnesis or memorial.
 
In the sense of Sacred Scripture the memorial is not merely the recollection of past events but the proclamation of the mighty works wrought by God for men.In the liturgical celebration of these events, they become in a certain way present and real. This is how Israel understands its liberation from Egypt: every time Passover is celebrated, the Exodus events are made present to the memory of believers so that they may conform their lives to them.
 
In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present."As often as the sacrifice of the Cross by which 'Christ our Pasch has been sacrificed' is celebrated on the altar, the work of our redemption is carried out."
 
Because it is the memorial of Christ's Passover, the Eucharist is also a sacrifice. the sacrificial character of the Eucharist is manifested in the very words of institution: "This is my body which is given for you" and "This cup which is poured out for you is the New Covenant in my blood." In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he "poured out for many for the forgiveness of sins." (Catechism of the Catholic Church 1362-1366)
 
THE EARLY CHURCH FATHERS ON THE EUCHARIST: “We see that the Savior took in his hands, as it is in the Gospel, when he was reclining at the Supper; and he took this, and giving thanks, he said: “This is really me.” And he gave to his disciples and said: “This is really me.” And we see that it is not equal nor similar, not to the incarnate image, not to the invisible divinity, not to the outline of his limbs. For It is round of shape, and devoid of feeling. As to Its power, he means to say even of Its grace, “This is really me”; and none disbelieves his word. For anyone who does not believe the truth in what he says is deprived of grace and of Savior.” — St. Epiphanius
 
PARENTING TIP: June is a good time to help your children reflect on the successes and challenges of the past school year. God provides every person with gifts to use in the world and it is good to remind your children that we are called to use our God-given gifts. Ask them to reflect on the gifts they see in themselves and then share the gifts you see in them. Help them realize that they are indeed special and have good things to offer to others in their lives.  (Diocese of Hamilton’s Family Ministry Office)
 
CELEBRATING ST. ANTHONY OF PADUA: Although most of the Church throughout the world will celebrate the 11th Sunday in Ordinary Time this weekend, we in the Diocese of Timmins are celebrating the Solemnity of St. Anthony of Padua.  Since June 13th, the memorial of St. Anthony, falls on a Sunday this year the celebration of the regular Sunday Mass takes liturgical precedence except in Dioceses whose patron saint is St. Anthony of Padua as in the case of our Diocese.  
 
Since we are unable to gather to celebrate this special day in the life of our Diocesan Church, I would encourage you to pray the Litany of St. Anthony this Sunday as well as learn more about him and his life with the short biography below. St. Anthony of Padua, pray for us!
      
Litany of Saint Anthony of Padua
 
Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.
Christ, hear us. Christ, hear us.
Christ, graciously hear us. Christ, graciously hear us.
God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us.
St. Anthony of Padua, pray for us.
St. Anthony, glory of the Friars Minor, pray for us.
St. Anthony, ark of the testament, pray for us.
St. Anthony, sanctuary of heavenly wisdom, pray for us.
St. Anthony, destroyer of worldly vanity, pray for us.
St. Anthony, conqueror of impurity, pray for us.
St. Anthony, example of humility, pray for us.
St. Anthony, lover of the Cross, pray for us.
St. Anthony, martyr of desire, pray for us.
St. Anthony, generator of charity, pray for us.
St. Anthony, zealous for justice, pray for us.
St. Anthony, terror of infidels, pray for us.
St. Anthony, model of perfection, pray for us.
St. Anthony, consoler of the afflicted, pray for us.
St. Anthony, restorer of lost things, pray for us.
St. Anthony, defender of innocence, pray for us.
St. Anthony, liberator of prisoners, pray for us.
St. Anthony, guide of pilgrims, pray for us.
St. Anthony, restorer of health, pray for us.
St. Anthony, performer of miracles, pray for us.
St. Anthony, restorer of speech to the mute, pray for us.
St. Anthony, restorer of hearing to the deaf, pray for us.
St. Anthony, restorer of sight to the blind, pray for us.
St. Anthony, disperser of devils, pray for us.
St. Anthony, reviver of the dead, pray for us.
St. Anthony, tamer of tyrants, pray for us.
From the snares of the devil, St. Anthony deliver us.
From thunder, lightning and storms, St. Anthony deliver us.
From all evil of body and soul, St. Anthony deliver us.
Through your intercession, St. Anthony protect us.
Throughout the course of life, St. Anthony protect us.
Lamb of God, who takes away the sins of the world, spare us, O Lord.
Lamb of God, who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takes away the sins of the world, have mercy on us.
V. St. Anthony, pray for us.
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray: O my God, may the pious commemoration of St. Anthony, your Confessor and Doctor, give joy to your Church, that she may ever be strengthened with your spiritual assistance and merit to attain everlasting joy. Through Christ our Lord.  Amen.
 
Who is St. Anthony of Padua?
 
St. Anthony of Padua is one of the Catholic Church’s most popular saints. Saint Anthony of Padua, patron saint of lost and stolen articles, was a powerful Franciscan preacher and teacher. He’s typically portrayed holding the child Jesus—or a lily—or a book—or all three—in his arms.  Many people give alms to St. Anthony Bread in thanksgiving to God for blessings received through the prayers of St. Anthony.
 
St. Anthony of Padua’s life is what every Christian’s life is meant to be; a steady courage to face the ups and downs of life, the call to love and forgive, to be concerned for the needs of others, to deal with crisis great and small, and to have our feet solidly on the ground of total trusting love and dependence on God.
 
St Anthony is beloved throughout the world and is responsive to all people and all needs.  His intercessory powers before our God are awesome.
 
Legends about Anthony abound. But let’s turn to the known facts about him. Anthony was born in 1195 (13 years after St. Francis) in Lisbon, Portugal and given the name of Fernando at Baptism. His parents, Martin and Mary Bulhom, apparently belonged to one of the prominent families of the city.
 
At the age of 15 he entered the religious order of St. Augustine. Monastery life was hardly peaceful for young Fernando, nor conducive to prayer and study, as his old friends came to visit frequently and engaged in vehement political discussions.
 
After two years he was sent to Coimbra. There he began nine years of intense study, learning the Augustinian theology that he would later combine with the Franciscan vision. Fernando was probably ordained a priest during this time.
 
The life of the young priest took a crucial turn when the bodies of the first five Franciscan martyrs were returned from Morocco. They had preached in the mosque in Seville, almost being martyred at the outset, but the sultan allowed them to pass on to Morocco, where, after continuing to preach Christ despite repeated warnings, they were tortured and beheaded. Now, in the presence of the queen and a huge crowd, their remains were carried in solemn procession to Fernando’s monastery.
 
He was overjoyed and inspired to a momentous decision. He went to the little friary in Coimbra and said, “Brother, I would gladly put on the habit of your Order if you would promise to send me as soon as possible to the land of the Saracens, that I may gain the crown of the holy martyrs.” After some challenges from the prior of the Augustinians, he was allowed to leave that priory and receive the Franciscan habit, taking the name Anthony.
True to their promise, the Franciscans allowed Anthony to go to Morocco, to be a witness for Christ, and a martyr as well. But, as often happens, the gift he wanted to give was not the gift that was to be asked of him. He became seriously ill, and after several months realized he had to go home.
 
He never arrived. His ship ran into storms and high winds and was blown east across the Mediterranean. Months later he arrived on the east coast of Sicily. The friars at nearby Messina, though they didn’t know him, welcomed him and began nursing him back to health. Still ailing, he wanted to attend the great Pentecost Chapter of Mats (so called because the 3,000 friars could not be housed and slept on mats). Francis was there, also sick. History does not reveal any meeting between Francis and Anthony.
 
Since the young man was from “out of town,” he received no assignment at the meeting, so he asked to go with a provincial superior from northern Italy. “Instruct me in the Franciscan life,” he asked, not mentioning his prior theological training. Now, like Francis, he had his first choice—a life of seclusion and contemplation in a hermitage near Montepaolo.
 
Perhaps we would never have heard of Anthony if he hadn’t gone to an ordination of Dominicans and Franciscans in 1222. As they gathered for a meal afterward, the provincial suggested that one of the friars give a short sermon. Quite typically, everybody ducked. So Anthony was asked to give “just something simple,” since he presumably had no education.
 
Anthony too demurred, but finally began to speak in a simple, artless way. The fire within him became evident. His knowledge was unmistakable, but his holiness was what really impressed everyone there.
 
Now he was exposed. His quiet life of prayer and penance at the hermitage was exchanged for that of a public preacher. Francis heard of Anthony’s previously hidden gifts, and Anthony was assigned to preach in northern Italy.  The problem with many preachers in Anthony’s day was that their life-style contrasted sharply with that of the poor people to whom they preached. In our experience, it could be compared to an evangelist arriving in a slum driving a Mercedes, delivering a homily from his car and speeding off to a vacation resort.  Anthony saw that words were obviously not enough. He had to show gospel poverty. People wanted more than self-disciplined, even penitent priests. They wanted genuineness of gospel living. And in Anthony they found it. They were moved by who he was, more than what he said.
Despite his efforts, not everyone listened. Legend has it that one day, faced with deaf ears; Anthony went to the river and preached to the fishes. That, reads the traditional tale, got everyone’s attention.
 
Anthony traveled tirelessly in both northern Italy and southern France—perhaps 400 trips—choosing to enter the cities where the heretics were strongest. Yet the sermons he has left behind rarely show him taking direct issue with the heretics. As the historian Clasen interprets it, Anthony preferred to present the grandeur of Christianity in positive ways. It was no good to prove people wrong: Anthony wanted to win them to the right, the healthiness of real sorrow and conversion, the wonder of reconciliation with a loving Father.
 
Public Preacher, Franciscan Teacher
Anthony’s superior, St. Francis, was cautious about education such as his protégé possessed. He had seen too many theologians taking pride in their sophisticated knowledge. Still, if the friars had to hit the roads and preach to all sorts of people, they needed a firm grounding in Scripture and theology. So, when he heard the glowing report of Anthony’s debut at the ordinations, Francis wrote in 1224, “It pleases me that you should teach the friars sacred theology, provided that in such studies they do not destroy the spirit of holy prayer and devotedness, as contained in the Rule.”
 
Anthony first taught in a friary in Bologna, which became a famous school. The theology book of the time was the Bible. In one extant sermon by the saint, there are at least 183 passages from Scripture. While none of his theological conferences and discussions were written down, we do have two volumes of his sermons: Sunday Sermons and Feastday Sermons. His method included the use of allegory and symbolic explanation of Scripture.
 
Anthony continued to preach as he taught the friars and assumed more responsibility within the Order. In 1226 he was appointed provincial superior of northern Italy, but still found time for contemplative prayer in a small hermitage. Around Easter in 1228 (he was only 33 years old), while in Rome, he met Pope Gregory IX, who had been a faithful friend and adviser of St. Francis. Naturally, the famous preacher was invited to speak. He did it humbly, as always. The response was so great that people later said that it seemed the miracle of Pentecost was repeated.
 
Padua Enters the Picture
Padua, Italy is a short distance west of Venice. At the time of Anthony, it was one of the most important cities in the country, with an important university for the study of civil and canon law. Sometimes Anthony left Padua for greater solitude. He went to a place loved by Francis—LaVerna, where Francis received the wounds of Jesus. He also found a grotto near the friary where he could pray in solitude.
 
In poor health, and still provincial superior of northern Italy, he went to the General Chapter in Rome and asked to be relieved of his duties. But he was later recalled as part of a special commission to discuss certain matters of the Franciscan Rule with the pope.
 
Back in Padua, he preached his last and most famous Lenten sermons. The crowds were so great—sometimes 30,000—that the churches could not hold them, so he went into the piazzas or the open fields. People waited all night to hear him. He needed a bodyguard to protect him from the people armed with scissors who wanted to snip off a piece of his habit as a relic. After his morning Mass and sermon, he would hear confessions. This sometimes lasted all day—as did his fasting.
 
The great energy he had expended during the Lent of 1231 left him exhausted. He went to a little town near Padua, but seeing death coming close, he wanted to return to the city that he loved. The journey in a wagon weakened him so much, however, that he had to stop at Arcella. He had to bless Padua from a distance, as Francis had blessed Assisi.
 
At Arcella, he received the last sacraments, sang and prayed with the friars there. When one of them asked Anthony what he was staring at so intently, he answered, “I see my Lord!” He died in peace a short time after that. He was only 36 and had been a Franciscan but 10 years.
 
The following year, his friend, Pope Gregory IX, moved by the many miracles that occurred at Anthony’s tomb, declared him a saint.  Anthony was a simple and humble friar who preached the Good News lovingly and with fearless courage. The youth whom his fellow friars thought was uneducated became one of the great preachers and theologians of his day. He was a man of great penance and apostolic zeal. But he was primarily a saint of the people.
 
An expanded version of the above appears in, Saint Anthony of Padua: The Story of His Life and Popular Devotions, published by St. Anthony Messenger Press by Franciscan Father Leonard Foley (1913-1994)
 
Miracles and Traditions of St Anthony
The reason for invoking St. Anthony’s help in finding lost or stolen things is traced back to an incident in his own life. As the story goes, Anthony had a book of psalms that was very important to him. Besides the value of any book before the invention of printing, the psalter had the notes and comments he had made to use in teaching students in his Franciscan Order.
 
A novice who had already grown tired of living religious life decided to depart the community. Besides going AWOL he also took Anthony’s psalter! Upon realizing his psalter was missing, Anthony prayed it would be found or returned to him. And after his prayer the thieving novice was moved to return the psalter to Anthony and to return to the Order, which accepted him back. Legend has embroidered this story a bit. It has the novice stopped in his flight by a horrible devil, brandishing an ax and threatening to trample him underfoot if he did not immediately return the book. Obviously a devil would hardly command anyone to do something good. But the core of the story would seem to be true. And the stolen book is said to be preserved in the Franciscan friary in Bologna.
 
In any event, shortly after his death people began praying through Anthony to find or recover lost and stolen articles. And the Responsory of St. Anthony composed by his contemporary, Julian of Spires, O.F.M., proclaims
 
“The sea obeys and fetters break
And lifeless limbs thou dost restore
While treasures lost are found again
When young or old thine aid implore.”
 
St. Anthony Bread is a term used for offerings made in thanksgiving to God for blessings received through the prayers of St. Anthony. Sometimes the alms are given for the education of priests. In some places parents also make a gift for the poor after placing a newborn child under the protection of St. Anthony. It is a practice in some churches to bless small loaves of bread on the feast of St. Anthony and give them to those who want them.
 
Different legends or stories account for the donation of what is called St. Anthony Bread. By at least one account it goes back to 1263, when it is said a child drowned near the Basilica of St. Anthony which was still being built. His mother promised that if the child was restored to her she would give for the poor an amount of corn equal to the child’s weight. Her prayer and promise were rewarded with the boy’s return to life.
 
Another reason for the practice is traced back to Louise Bouffier, a shopkeeper in Toulon, France. A locksmith was prepared to break open her shop door after no key would open it. Bouffier asked the locksmith to try his keys one more time after she prayed and promised to give bread to the poor in honor of St. Anthony if the door would open without force. The door then opened. After others received favors through the intercession of St. Anthony, they joined Louise Bouffier in founding the charity of St. Anthony Bread.
 
St Anthony and the Child Jesus
St. Anthony has been pictured by artists and sculptors in all kinds of ways. He is depicted with a book in his hands, with a lily or torch. He has been painted preaching to fish, holding a monstrance with the Blessed Sacrament in front of a mule or preaching in the public square or from a nut tree.
 
But since the 17th century we most often find the saint shown with the child Jesus in his arm or even with the child standing on a book the saint holds. A story about St. Anthony related in the complete edition of Butler’s Lives of the Saints (edited, revised and supplemented by Herbert Anthony Thurston, S.J., and Donald Attwater) projects back into the past a visit of Anthony to the Lord of Chatenauneuf. Anthony was praying far into the night when suddenly the room was filled with light more brilliant than the sun. Jesus then appeared to St. Anthony under the form of a little child. Chatenauneuf, attracted by the brilliant light that filled his house, was drawn to witness the vision but promised to tell no one of it until after St. Anthony’s death.
 
Some may see a similarity and connection between this story and the story in the life of St. Francis when he reenacted at Greccio the story of Jesus, and the Christ Child became alive in his arms. There are other accounts of appearances of the child Jesus to Francis and some companions.
 
These stories link Anthony with Francis in a sense of wonder and awe concerning the mystery of Christ’s incarnation. They speak of a fascination with the humility and vulnerability of Christ who emptied himself to become one like us in all things except sin. For Anthony, like Francis, poverty was a way of imitating Jesus who was born in a stable and would have no place to lay his head.
 
In Portugal, Italy, France and Spain, St. Anthony is the patron saint of sailors and fishermen. According to some biographers his statue is sometimes placed in a shrine on the ship’s mast. And the sailors sometimes scold him if he doesn’t respond quickly enough to their prayers.
 
Not only those who travel the seas but also other travelers and vacationers pray that they may be kept safe because of Anthony’s intercession. Several stories and legends may account for associating the saint with travelers and sailors.
 
First, there is the very real fact of Anthony’s own travels in preaching the gospel, particularly his journey and mission to preach the gospel in Morocco, a mission cut short by severe illness. But after his recovery and return to Europe, he was a man always on the go, heralding the Good News.
 
There is also a story of two Franciscan sisters who wished to make a pilgrimage to a shrine of our Lady but did not know the way. A young man is supposed to have volunteered to guide them. Upon their return from the pilgrimage one of the sisters announced that it was her patron saint, Anthony, who had guided them.
 
Still another story says that in 1647 Father Erastius Villani of Padua was returning by ship to Italy from Amsterdam. The ship with its crew and passengers was caught in a violent storm. All seemed doomed. Father Erastius encouraged everyone to pray to St. Anthony. Then he threw some pieces of cloth that had touched a relic of St. Anthony into the heaving seas. At once, the storm ended, the winds stopped and the sea became calm.
 
Teacher, Preacher, Doctor of the Scriptures
Among the Franciscans themselves and in the liturgy of his feast, St. Anthony is celebrated as a teacher and preacher extraordinaire. He was the first teacher in the Franciscan Order, given the special approval and blessing of St. Francis to instruct his brother Franciscans. His effectiveness as a preacher calling people back to the faith resulted in the title “Hammer of Heretics.” Just as important were his peacemaking and calls for justice.
 
In canonizing Anthony in 1232, Pope Gregory IX spoke of him as the “Ark of the Testament” and the “Repository of Holy Scripture.” That explains why St. Anthony is frequently pictured with a burning light or a book of the Scriptures in his hands. In 1946 Pope Pius XII officially declared Anthony a Doctor of the Universal Church. It is in Anthony“s love of the word of God and his prayerful efforts to understand and apply it to the situations of everyday life that the Church especially wants us to imitate St. Anthony. While noting in the prayer of his feast Anthony’s effectiveness as an intercessor, the Church wants us to learn from Anthony, the teacher, the meaning of true wisdom and what it means to become like Jesus, who humbled and emptied himself for our sakes and went about doing good.
 
This excerpt is from the book, Saint Anthony of Padua: The Story of His Life and Popular Devotions, which was published in commemoration of the 100th anniversary of St. Anthony Messenger by Franciscan Father Norman Perry (1929-1999)